C A R E N K I N G C H O I
1 Corinthians 7:1-16
Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command. I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.
Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
How to Have a Cold
Lie in bed
Have a pale, sweaty face
The people of God have always thought they could achieve holiness by imitating its symptoms. People would study the Law of Moses, which had rules about everything from menstruation to owning property to dietary restrictions, and they’d decide that as long as they were careful not to technically break the law, God would be pleased. Extra zealous people would follow each rule to its extreme, apply extra powder and mist to look extra pale and sweaty, more convincingly holy.
The Law, as God’s word, is powerful and good, but it was easily abused. When the people’s hearts were turned toward God, the Law helped them know how to please Him. But when their hearts were hard, they tried to use the Law to justify themselves, insisting that they were fine because they had correctly done this and not that.
But symptoms don’t equal a cold just as following rules doesn’t equal holiness. Proving the point, Paul gives the command not to divorce, then immediately gives a concession that seems to go back on the command. It was no longer simply about whether you got married or divorced, but how you behaved within your marriage and how you behaved if your marriage ended. Stubbornly doing the “right thing,” like refusing to set free an unbelieving spouse, could actually be more harmful than good. God has called us to live in peace. Now you had to invest everything, even your sex life, into the life of Christ.
In its infancy, holiness may look unnatural because it is. Children learn through imitation; Christians learn by following rules. But that’s only the beginning. We are called to go much deeper in God, not just to follow His commands but to know his heart. Because God, like any good spouse, wants a lover, not a slave.